Isegi õnneliku elu juurde kuulub omajagu pimedust ning sõna “õnnelik” kaotaks oma tähenduse, kui seda ei tasakaalustaks kurbus.
C. Jung
lk 285
Isegi õnneliku elu juurde kuulub omajagu pimedust ning sõna “õnnelik” kaotaks oma tähenduse, kui seda ei tasakaalustaks kurbus.
C. Jung
lk 285
The fine old idea of a path and a commitment turns out to be illusory for many people, not only for geographical and political refugees but for cultural refugees displaced by the discontinuities of custom and economy. Even those who continue to wear the same professional label survive only because they have altered what they do. Being effective as a banker or a restaurateur or a general means that one has relearned one’s craft more than once.
lk 9
Multiple studies in multiple industries show that women often judge their own perfomance as worse than it actually is, while men judge their own perfomance as better than it actually is.
lk 29
If change were less frightening, if the risks did not seem so great, far more could be lived.
lk 8
(Dr. Peggy McIntosh) explained that many people, but especially women, feel fraudulent when they are praised for their accomplishments. Instead of feeling worthy of recogntion, they feel underserving and guilty, as if a mistake has been made. Despite being high achivers, even experts in their fields, women can’t seem to shake the sense that it is only a matter of time until they are found out for who they really are—imposters with limited skilles or abilities.
lk 28
Today, the materials and skills which a life is composed are no longer clear. It is no longer possible to follow the paths of previous generations. This is true for both men and women, but it is especially true fo woman, whose whole lives no longer need be dominated by the rhythms of procreation and the dependencies that these created, but who still must live wiht the discontinuities of female biology and still must balance confliciting demands. Our lives not only take new directions; they are subject to repeated redirection, partly because of the extensions of our years of health and productivity. Just as the design of a building or of a vase must be rethought when the scale is changed, so must the design of lives. Many of the most basic consepts we use to construct a sense of self or the design of a life have changed their meanings: Work. Home. Love. Commitment.
lk 2
Teisisõnu, me muutume siis, kui meil on vaja muutuda. Vajadus on kohanemise ema.
lk 108
… et südikus tõesti suureneb sedamööda, kuidas me hakkame aduma oma elufilosoofiat, õpime pärast ebaõnnestumist ja pettumisi end taas jalule ajama ning omandame oskuse teha vahet madala ja kõrgema taseme eesmärkidel. Küpsemise versiooni olemus seisneb selles, et vanemaks saades kujundame me endas oskuse säilitada kirglikkust ja visadust ka pikemas perspektiivis.
lk 106
Professional ambition is expected of men but is optional—or worse, sometimes even a negative—for women. “She is very ambitous” is not a compliment in our culture. Aggressive and hard-charching women violate unwritten rules about acceptable social conduct. Men are continually applauded for being ambitious and poweful and successful, but women who display these same traits often pay social penalty.
lk 17
Südikus on see, kui püsime väga pikka aega ühe ja sellesama kõrgeima eesmärgi lainel.
lk 83
Legendary investor Warren Buffet has stated generously that one of the reasons for his great success was that he was competing with only half of the poplulation.
lk 7
Muutuse elluviimine nõuab loomingulisust ja julgust. On väga oluline mõista, et see eeldab loobumist vanadest harjumustest.
lk 48
Inimesed kipuvad suurendama kõike, mis on halvasti, see aga mõjub halvavalt (täpselt nagu spordiväljakulgi). Ärge pisendage oma edusamme ja kordaminekuid, vaid suhtuge neisse kui õnnestunud viljadesse. /…/ Ärge mõistke kedagi ega midagi hukka.
lk 30
Sooritusmõtlemise seisukohalt võib võita kaks korda: iseend ja mõnikord lisaks ka vastast.
lk 13